Positive Faith in Action

The next few days are about finding ways to put positive faith into action. Yesterday we suggested getting started by remembering that every human being is created in the divine image of God. Humanity is precious to God, and inherently reflects his nature (amongst other things of course).

A close corollary of this is to look for the good in others. Yes, this seems simple and trite. But, isn’t it nice when you can tell that someone sees the good in you? I don’t know this for sure, but I’d imagine it helps you relax, feel safe, feel connected, and, perhaps, like you really do belong in this world.

Can we offer that experience to others as part of our call to love our neighbor as ourselves? Can we actively look for, and see, the good in others so that we can affirm them as beloved children of God?

Positive Faith: How do we DO it?

Many traditions approach faith by starting with the negative: humanity is essentially bad unless God intervenes. A great deal of stress is put on the “humanity is essentially bad” part.

Now, I don’t fully disagree. I would just phrase it differently. Here’s a few options. Humanity is not naturally all that it can be. Humanity needs to rely on God in order to find its purpose and to achieve its full potential. We could say it a few different ways. We’re not naturally inclined to do God’s will, or to put his characteristics on display…/and/ God is perfectly happy to give us what we need so that we can get there. This isn’t really a theological difference, it’s a presentation difference.

The presentation matters because we don’t want to shut people down and push them into fight, flight, or freeze mode (aka survival mode). We want people to live as the best, most generous versions of themselves.

How do we do that?

We’ll spend a few days talking about this but I would suggest starting by looking for the good in others. If this whole conversation about positive faith is offensive to you, then think about it like this: Look for the God in others. In other words, look for the characteristics of God that are on display in that person’s life, knowing, believing, and trusting that some aspect of the image of God can be found in that person.

Positive Faith and Sin

The dreaded “s” word. I can remember being in seminary and having conversations with others about wanting to present faith in a more positive light- only to have them quickly dismiss it and accuse me of being “soft” on sin. Being “soft” on sin was their way of saying, “You’re not taking it seriously enough.”

Now, I would say I take it very seriously. I would also say most people I know take their own sin very seriously. I do not believe the problem, when talking about positive faith and sin, is an issue of seriousness. I believe it’s an issue of what’s the most *helpful* way to address sin that actually *helps* people live out their certain way of seeing. Yes, I used the word help twice in one sentence, and this is because I believe how we handle sin in community is a matter of helpfulness.

What is going to produce lives that more fully reflect God’s love?

I’ve got plenty to say on the topic but, in short, I’ll say this: I don’t believe shame and condemnation brings the best out of people. When we don’t bring the best out of people, we’re unlikely to see people at their best (obvious). When we don’t see people at their best, we’re unlikely to see the depths of God’s love that they have to offer the world around them. And that’s what I’m interested in seeing: God’s love springing forth in each of your lives, radically and uncontrollably.

Positive Faith in Scripture

“The thief enters only to steal, kill, and destroy. I came so that they could have life—indeed, so that they could live life to the fullest.”

John 10:10, CEB

All too often faith is treated more like death than life. What I mean is, faith is (in certain contexts) about all the things you’re not supposed to do. It’s about behavior management, conformity, keeping up appearances, and so on. So much attention is given to what you “should not” be doing that you become paralyzed and unable to answer the question: what “should” I be doing? Or, even better, what would I like to do?

This question often scares people of faith. We assume that what we would “like” to do with our lives must somehow be “wrong” and a sign that we’re not living according to God’s way of being. I would suggest the opposite: if we’re grounded in our certain way of seeing and, as much as we can reasonably expect to, prioritizing grace, mercy, forgiveness, and love, then our “wants” for our lives probably line up with God’s desires. This is the essence of living by the Spirit.

After all, Jesus did not come to offer a life where we’re constantly white-knuckling it, at war with ourselves and others, uncertain of what we want to pursue, and living in the shadow of our shame and our fears about who and what we are.

The questions have been answered: We are God’s beloved children: drawn in and accepted for who we are with the promise of becoming even more. And Jesus came to offer fullness of life: a life where we can, in freedom, pursue the things that create a sense of being completely and totally alive and in love with the world and all that God has created.

Positive Faith in Scripture: Paul’s Conversion

“He set off. When he got to the outskirts of Damascus, he was suddenly dazed by a blinding flash of light. As he fell to the ground, he heard a voice: “Saul, Saul, why are you out to get me?”

He said, “Who are you, Master?”

“I am Jesus, the One you’re hunting down. I want you to get up and enter the city. In the city you’ll be told what to do next.”

Acts 9:3-6, Message

If God were a God of shame, who only expects people to grow when they are confronted with their shortcomings, then the story of Saul’s (later, Paul) conversion is a rather weird story indeed.

Let’s be clear- there would be plenty for God to shame Paul over. He harassed and persecuted God’s faithful followers with vigor (it’s often said he committed murder, but this isn’t actually mentioned in scripture). If we’re thinking about this in terms of our stereotypes of faith, it’s not hard to imagine God demanding all kinds of acts of remorse or repentance and even making Paul prove himself before he’s tasked with his new calling.

But, he didn’t do that. He was quite matter-of-fact. My paraphrase goes like this: “I’m the one you’re trying to destroy. Stop that and go to work for me- instructions to follow.”

It’s sort of like an annoyingly brief and curt email from your boss that tells you that you’ve been working on the entirely wrong project for entirely too long and it’s time to start all over.

Paul is then led from place to place in order to prepare him for his ministry all under God’s guidance and protection and with no particular sense of retribution or punishment (on God’s part). He’s given a new mission without having to prove his worthiness in any way.

Under the circumstances, this seems to me to be beyond positive. Sure, God doesn’t tell Paul how great he is and why he’s the best choice for the job, but he does quickly move beyond Paul’s past and equips him for the future. I’m quite sure this instills confidence in Paul in his ability to do the job.

What do you see when you read this story?

Over the coming days we’ll go over a few more examples of God subverting our expectations and demonstrating that faith, and being called into God’s family, can be a very positive experience (and not just a shaming and deflating one).