Imitation of Christ

5 Let the same mind be in you that was in Christ Jesus,
6 who, though he was in the form of God,
    did not regard equality with God
    as something to be exploited,
7 but emptied himself,
    taking the form of a slave,
    being born in human likeness.
And being found in human form,
8     he humbled himself
    and became obedient to the point of death—
    even death on a cross.  

Philippians 2:5-8, NRSV

We could just as easily title this day, “Character Part III.”  

The idea here is that our spirituality, our participation in God’s spirit, doesn’t happen just so we feel good, or calm, or peaceful (though those things are good), but so that we become people who embody God’s values, such as humility and obedience to God’s way of seeing.  The idea here is that participating in God’s spirit creates within us the capacity to give up on the rat race of striving for power and, instead, being willing to be people who find meaning in a life defined by service.  

Service looks many different ways (though it does not look like codependency, for instance) but it seems to take place where presence meets humility.  When presence and humility meet, we are free to simply be available for a difficult conversation, or show up to a meeting when you know you won’t benefit from either.  You may not benefit, but presence plus humility gives us vision to see that other people benefit from learning that showing up to meetings is meaningful and impactful.  When presence meets humility we are prepared to do things that we don’t need to do (for our own benefit), or things that may actually be beneath us, so that someone else may benefit.  

I don’t want to sound too legalistic.  This humility plus presence stuff is about a mentality, not a certain set of right actions.  Situation and context always inform our actions.  This is about learning to become people who desire to live in ways that benefit others, and then learn to act on that desire.  

Character Part II: Character in Community

22 By contrast, the fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness, 23 gentleness, and self-control. There is no law against such things. 24 And those who belong to Christ Jesus have crucified the flesh with its passions and desires. 25 If we live by the Spirit, let us also be guided by the Spirit. 26 Let us not become conceited, competing against one another, envying one another.  

Galatians 5:22-26, NRSV

From yesterday: If we aren’t paying attention to our character then we may have meaningful spirituality.  

It’s important to note, though, that character is also communal and not simply individual.  When Paul writes about character he is telling groups of people who they need to bind together to be.  And, our character is not something we’re solely responsible for creating.  It is a gift that comes to us as a consequence of life in the spirit which is, in part, shaped by our spiritual disciplines.  

I hope what’s becoming clear is that a well-rounded spiritual life is like a kaleidoscope.  There are multiple parts that come together to create a whole, but it’s not totally clear where the beginning of the image is.  It’s not totally clear which piece does what.  Spirituality is the product of drawing on a number of different thoughts, practices, and ideals and trusting that God weaves them together into a meaningful whole as he shapes us, as people, into a group that embodies His character and will.

Character: Part I

22 By contrast, the fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness, 23 gentleness, and self-control. There is no law against such things. 24 And those who belong to Christ Jesus have crucified the flesh with its passions and desires. 25 If we live by the Spirit, let us also be guided by the Spirit. 26 Let us not become conceited, competing against one another, envying one another.  

Galatians 5:22-26, NRSV

Spirituality is life in God’s spirit.  Whenever Paul writes about life in the spirit he is casting vision for Christian spirituality.  Additionally, whenever Paul writes about life in the spirit,  he discusses character.  Almost without fail.  He writes very little about prayer (although I haven’t done a formal analysis of this- I’m sure someone has).  Interesting stuff.  

So, we can’t talk about spirituality without talking about character.  In the days on humility before God and the communal mindset, we wrote that spirituality asks us to consider who we are to others or, in other words, our character.  Spirituality and character are not separate entities.  I probably haven’t been clear enough on this before, so I’m going to be bolder than I’m normally comfortable being:  One does not shape the other, one does not inform the other.  They are inherently intertwined and cannot be separated out and studied separately.    If we aren’t paying attention to our character then we must question whether or not we are pursuing any meaningful spirituality in our lives.  

Prayer

14 And this is the boldness we have in him, that if we ask anything according to his will, he hears us. 1 John 5:14, NRSV

Prayer is one of the “obvious” spiritual disciplines, but can look many different ways.  We talked in earlier days about how prayer can be a more active experience, one in which we are talking to God (whether out loud or not), or a more passive experience (such as centering prayer’s focus on sitting in God’s presence).  

Rather than saying anything about “how to pray,” that’s a separate conversation, I want to offer a few practical thoughts on prayer.  I know most people struggle to pray at all.  I am one of these people.  If this is you- find the style of prayer that you can do.  In an ideal world we would all have wildly exciting and diverse prayer lives.  We don’t live in an ideal world.  Don’t think about time or frequency.  Focusing on those things is just shame attack waiting to happen.  Spend your energy discovering a form of prayer that you enjoy (or can at least tolerate) and do that when you can.  It’s easier to stick to it if you schedule it and make it a habit but, if that’s not happening, do it when you can.  Any amount is valuable, there is no minimum.  

There is no right or perfect way to pray.  Some people use acronyms or other tools as guides.  That’s fine if it helps you.  Centering prayer is no more correct than a more active form of prayer.  They are all strategies and approaches, they all have value, and they will speak to, or connect with, different people differently.  Find something you enjoy- but be willing to try uncomfortable things.  It took me years to be willing to experiment with centering prayer- now it is my go-to.  So, don’t be afraid to revisit something you’ve previously rejected.  We change.  

There are “talking” prayers and “silent” prayers.  There are also other options.  You can get the Book of Common prayer, for instance.  You can read these prayers, and take them as your own.  You can do the same with Psalms, or Lamentations, or even the Prophets.  Or you can simply pray the Lord’s Prayer.  Or the Serenity Prayer.  You can use pre-written prayers as guides so you do not have to form your own words.  This can be one of the simplest ways to get started.  

Prayer is our conscious contact with God but, don’t forget our communal mindset.  Prayer is also one of the ways in which we serve our community and our world.  It’s far bigger than us.  Community is always first!

A Sense of Wonder

The Lord created me at the beginning of his work,
    the first of his acts of long ago.
23 Ages ago I was set up,
    at the first, before the beginning of the earth.
24 When there were no depths I was brought forth,
    when there were no springs abounding with water.
25 Before the mountains had been shaped,
    before the hills, I was brought forth—
26 when he had not yet made earth and fields,
    or the world’s first bits of soil.  

Proverbs 8:22-26, NRSV

I’m not sure I’m totally equipped to write about “wonder.”  I’ll begin with three recommendations.  Two books:  Sacred Sense by William P. Brown and Beauty by John O’Donohue.  One film:  Terrence Malick’s Tree of Life.  

Wonder is the combined sense of the complexity of creation and the knowledge of our inability to comprehend it.  In it’s most potent form, wonder is a kind of gut-level joyful glee in response to something rather shocking and rare (but we can have this experience over simple and common things in life too- this is, perhaps, wonder at its best).  

When we were in Texas back in the fall, a group of us saw a shooting star almost too large to believe.  The only way I can think to describe its size is this:  Imagine holding a ruler up above your head at arm’s length, pretending it was far off in the distant sky, and not in your hand.  That was roughly the size and shape of the shooting star, only it WAS way up in the sky (millions of miles away???) and not just a couple of feet from our eyes.  

In Texas, at night, you can see all kinds of shooting stars.  We stood around for a while and saw several small ones, and we were amazed (To use the same exercise:  imagine holding a small blade of grass above your head at arm’s length.  Nothing in comparison to that ruler.).  And then came this bad boy.  We started shouting and jumping up and down.  For those of us who hadn’t seen shooting stars before, we found a sense of wonder in the small ones, and that sense of wonder grew exponentially when the giant one flew across the sky.  That is a sensation you just don’t want to find yourself too distanced from.  

Wonder is ever-present in scripture.  It can be a positive or negative experience.  The people sometimes maintain a sense of awe over their disappointment in God (Job 38 or so).  There is wonder over creation (Gen. 1-2), wonder over sex (Song of Solomon), wonder over the meaning of life (Ecclesiastes), wonder over the incarnation (John 1), wonder over the scope of God’s plans (Colossians 1).  

Wonder is connected to humility.  It is the reminder that there are forces far greater than ourselves operating in the world, but it also carries with it a sense of appreciation for these forces.  I believe “wonder” is what happens in the moments where we experience joy as a result of how small we are.  This is a very odd and bizarre kind of joy.  It makes us appreciate the little things in life, fleeting moments of awe that pull us out of our worries and grant us the privilege of perspective, however briefly.  

I don’t know why this strikes me as being one of the “top 8” aspects of a well-rounded spiritual life.  It just does.